Teresa Scalzo, Esq.
Protection of the Family
The Issue
Over the past few years, a troubling new trend at the international human rights level is being observed, where discourses on ‘protecting the family’ are being employed to defend violations committed against family members, to bolster and justify impunity, and to restrict equal rights within and to family life.
The campaign to "Protect the Family" is driven by ultra-conservative efforts to impose "traditional" and patriarchal interpretations of the family, and to move rights out of the hands of family members and into the institution of ‘the family’.
“Protection of the Family” efforts stem from:
- rising traditionalism,
- rising cultural, social and religious conservatism and
- sentiment hostile to women’s human rights, sexual rights, child rights and the rights of persons with non-normative gender identities and sexual orientations.
Since 2014, a group of states have been operating as a bloc in human rights spaces under the name “Group of Friends of the Family”, and resolutions on “Protection of the Family” have been successfully passed every year since 2014.
This agenda has spread beyond the Human Rights Council. We have seen regressive language on “the family” being introduced at the Commission on the Status of Women, and attempts made to introduce it in negotiations on the Sustainable Development Goals.
Our Approach
AWID works with partners and allies to jointly resist “Protection of the Family” and other regressive agendas, and to uphold the universality of human rights.
In response to the increased influence of regressive actors in human rights spaces, AWID joined allies to form the Observatory on the Universality of Rights (OURs). OURs is a collaborative project that monitors, analyzes, and shares information on anti-rights initiatives like “Protection of the Family”.
Rights at Risk, the first OURs report, charts a map of the actors making up the global anti-rights lobby, identifies their key discourses and strategies, and the effect they are having on our human rights.
The report outlines “Protection of the Family” as an agenda that has fostered collaboration across a broad range of regressive actors at the UN. It describes it as: “a strategic framework that houses “multiple patriarchal and anti-rights positions, where the framework, in turn, aims to justify and institutionalize these positions.”
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¿Cuántas respuestas a la encuesta desean recoger?
Nuestra meta es alcanzar un total de 200 respuestas, prácticamente el doble de la cifra registrada en la última encuesta ¿Dónde está el dinero? de 2011.
Calendario feminista de AWID 2025
Este calendario es un obsequio para ti y para todes les 8000 integrantes de nuestra comunidad feminista global. Es nuestra promesa de conexión futura y de encuentro con los movimientos en el año próximo. Este año que pasó ha sido testigo de injusticias inenarrables. Damos la bienvenida a un nuevo año pleno de un potente espíritu de movimiento, de soluciones y estrategias esperanzadas. Por un mundo mejor para todes.
Cuando pases las páginas, nota la diversidad artística de nuestres integrantes artistas, que utilizan su obra para difundir e interconectar a nuestros distintos movimientos bajo el paraguas feminista. ¿Te ves a ti misme, a tu movimiento, a tus comunidades, en estas páginas? Te alentamos a utilizar este calendario como herramienta práctica para marcar el tiempo y el espacio, pero también para anotar las ocasiones de conectarte con feministas y activistas.
Úsalo, imprímelo, compártelo. Que este calendario sea una compañía diaria en tu viaje, un recordatorio constante de nuestra interconexión y de nuestras visiones compartidas para un mundo mejor. Deja que te inspire, como nos inspira a todes nosotres, para continuar avanzando juntes.
¡Consíguelo en tu idioma preferido!
Ana Fabricia Cordóba Cabrera
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Abby Lippman
Abby était une féministe pionnière, militante des droits humains.
Ancienne épidémiologiste de l'Université McGill, Abby était réputée pour défendre les causes sociales et pour ses critiques perspicaces concernant les technologies de procréation humaine assistée et d'autres sujets médicaux. Plus précisément, elle a fait campagne contre ce qu'elle a appelé la « généticisation » des technologies de procréation, contre l'hormonothérapie substitutive et pour des recherches plus qualitatives et plus longues avant l'approbation de nouveaux vaccins comme celui contre le papillomavirus humain.
À la nouvelle de son décès, ses ami-e-s et collègues l'ont décrite avec affection comme une « ardente défenseure » de la santé des femmes.
Co-Creating Feminist Realities
While we dream of a feminist world, there are those who are already building and living it. These are our Feminist Realities!
What are Feminist Realities?
Feminist Realities are the living, breathing examples of the just world we are co-creating. They exist now, in the many ways we live, struggle and build our lives.
Feminist Realities go beyond resisting oppressive systems to show us what a world without domination, exploitation and supremacy look like.
These are the narratives we want to unearth, share and amplify throughout this Feminist Realities journey.
Transforming Visions into Lived Experiences
Through this initiative, we:
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Create and amplify alternatives: We co-create art and creative expressions that center and celebrate the hope, optimism, healing and radical imagination that feminist realities inspire.
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Build knowledge: We document, demonstrate & disseminate methodologies that will help identify the feminist realities in our diverse communities.
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Advance feminist agendas: We expand and deepen our collective thinking and organizing to advance just solutions and systems that embody feminist values and visions.
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Mobilize solidarity actions: We engage feminist, women’s rights and gender justice movements and allies in sharing, exchanging and jointly creating feminist realities, narratives and proposals at the 14th AWID International Forum.
The AWID International Forum
As much as we emphasize the process leading up to, and beyond, the four-day Forum, the event itself is an important part of where the magic happens, thanks to the unique energy and opportunity that comes with bringing people together.
We expect the next Forum to:
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Build the power of Feminist Realities, by naming, celebrating, amplifying and contributing to build momentum around experiences and propositions that shine light on what is possible and feed our collective imaginations
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Replenish wells of hope and energy as much needed fuel for rights and justice activism and resilience
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Strengthen connectivity, reciprocity and solidarity across the diversity of feminist movements and with other rights and justice-oriented movements
Learn more about the Forum process
We are sorry to announce that the 14th AWID International Forum is cancelled
Given the current world situation, our Board of Directors has taken the difficult decision to cancel Forum scheduled in 2021 in Taipei.
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Diana Staubli
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Winnie Madikizela-Mandela
Winnie has been described as a “militant firebrand activist” who fought the apartheid regime in South Africa.
She was imprisoned multiple times, and on many occasions placed in solitary confinement.
Ma’Winnie, as she is affectionately remembered, was known for being outspoken about the challenges Black women faced during and after apartheid, having been on the receiving end of these brutalities herself as a mother, wife and activist during the struggle. She transcended the misconception that leadership is gender, class or race-based. Despite being a controversial figure, she is remembered by many by her Xhosa name, “ Nomzamo”, which means "She who endures trials".
Ma’Winnie continues to be an inspiration to many, particularly young South African women for whom her death has spurred a burgeoning movement, with the mantra: "She didn't die, she multiplied."
Esperanza Brito
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Escucha la historia aquí:
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Опрос будет открыт до 31 июля 2024 года
Пожалуйста выберите язык, на котором вы хотите отвечать на вопросы в правом верхнем углу страницы
Если вы хотите узнать больше, присоединяйтесь к нашей встрече участников исследования «Где деньги?», которая пройдет 27 мая, понедельник, в 9:00 UTC – с синхронным переводом на французский и английский языки. 14:00 UTC – с синхронным переводом на испанский и английский языки.
Становиться участником (in English).
Barin Kobane
Barin integraba la unidad de batalla formada íntegramente por mujeres de la Unidad de Protección del Pueblo Kurdo (YPG).
La mataron cuando estaba en servicio activo.
La periodista libanesa Hifaa Zuaiter escribió: «Barin representa todo lo que hemos oído acerca del coraje de las combatientes kurdas, y su muerte es mucho más que el matar a un rival o el resultado de una lucha política o étnica. El horror de exhibir su cuerpo sólo porque es una mujer surge del hecho de que ella se atrevió a amenazar la hegemonía masculina al convertirse en una combatiente en un campo de batalla que se suponía era solo para hombres».
Florentina Gomez Miranda
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La pandémie de COVID-19 a montré au monde l'importance des travailleur·euses essentiel·les. Nous parlons des personnes qui font le ménage, les travailleur·euses domestiques, les infirmier·ères, les d'ambulancier·ères, les personnes travaillant dans les transports, les supermarchés et autres. Leur travail consiste à prendre soin et à garantir le bien-être des autres et à faire fonctionner nos économies.
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Agradecimentos
A AWID agradece sinceramente às várias pessoas cujas ideias, análises e contribuições moldaram a pesquisa e a defesa do “Onde está o dinheiro” ao longo dos anos.
Em primeiro lugar, os nossos mais sinceros agradecimentos aos membres da AWID e às ativistas que participaram nas colaborações com o WITM e testaram este questionário connosco, ao partilhar tão generosamente o seu tempo, análise e espírito.
Agradecemos aos movimentos feministas, aos aliados e aos fundos feministas, incluindo, mas não se limitando ao Black Feminist Fund, Pacific Feminist Fund, ASTREA, FRIDA Young Feminist Fund, Purposeful, Kosovo Women's Network, Human Rights Funders Network, CEECCNA Feminist Fund e PROSPERA, pelas suas investigações rigorosas sobre o estado de financiamento, pela análise perspicaz e pela defesa contínua de mais recursos de melhor qualidade e poder para a organização feminista e de justiça de género em todos os contextos.
Junte-se à comunidade global de feministas que se manifestam sobre o estado de financiamento, e exigem mais recursos de melhor qualidade e poder para feministas globalmente.
Jacqueline Coulibaly Ki-Zerbo
Jacqueline était une éducatrice malienne pionnière de la cause féministe et nationaliste.
Elle a d’abord enseigné l'anglais au Sénégal avant d'être recrutée en 1961 par le Lycée Philippe Zinda Kaboré à Ouagadougou, au Burkina Faso. Etant donné son engagement militant, elle a pris part au soulèvement populaire du 3 janvier 1966. Entre 1961 et 1966, Jacqueline était par ailleurs responsable de la presse syndicale, La voix des enseignants. Elle a été nommée directrice du Cours normal des jeunes filles (aujourd’hui connu sous le nom de lycée Nelson Mandela) jusqu'en 1974 et s'est consacrée à l'éducation des filles et à la promotion des droits des femmes.
En 1984, elle a reçu le prix Paul G. Hoffmann pour sa contribution remarquable en matière de développement national et international.
